Perhaps the most outlandish lie ever concocted by one of the most notorious disinformation hirelings of the Duterte regime is that the Marcos kleptocracy was overthrown in 1986 because of the “fake news” that the communists and the “yellows” had supposedly been spreading about Ferdinand Marcos, his wife, his family and his government.
His spokesperson Salvador Panelo insisted that it wasn’t because President Rodrigo Duterte thinks that the 1986 civilian-military mutiny at EDSA isn’t important; it’s just that he has a lot of things to do.
President Rodrigo Duterte described the civilian-military mutiny known as the “People Power Revolution” that overthrew the Marcos terror regime 32 years ago as among “the most crucial and trying (of) times” for the Philippines. But his communication people apparently don’t think so, and neither do their trolls, his followers, and his allies in the Marcos family.
Presidential Communication Operations Office (PCOO) Assistant Secretary Mocha Uson, for example, sneered at the nuns’ facing the guns and tanks of the Marcos military then as a “drama,” or just for show, and even suggested that the ouster of the Marcos dictatorship was driven by “fake news.”
“Low key” is how this year’s commemoration of the February 1986 civilian-military uprising known as EDSA 1 is being described by the Duterte regime. There will be none of the “Salubungan” (the meeting of the key leaders of the mutiny and defecting police and military officers) that had been part of the celebration since the overthrow of the Marcos regime. Instead of its being celebrated at the People Power Monument on Epifanio de Los Santos Avenue (EDSA) in the vicinity of Camps Crame and Aguinaldo, whatever rites will mark that event 31 years ago will be held in the the latter military camp.
THIS February the Philippines celebrates — if that indeed is the word — the 27th anniversary of the overthrow of the Marcos dictatorship. Although the institutions of liberal democracy, among them elections, have since been restored, the promises of EDSA 1986 have not been fulfilled, and are quite probably doomed to join the vast collection of lost Filipino hopes and opportunities that is so much a part of this country’s history.
Philippine elections themselves have been far from the democratic exercises that in 1986 the progressive forces of the anti-dictatorship resistance hoped would emerge from the martial law experience. They expected the flowering of authentic democracy with the political ascendancy of workers and farmers — the most marginalized sectors in Philippine history — for the sake of the just and equitable society that for three hundred years and despite the Revolution of 1896 had eluded the Filipino nation.